Islam and Terrorism Essay Example for Free

Islam and Terrorism EssayMuslims, speci completelyy Arab Muslims, atomic number 18 said to have been consistently stereotyped in films, television programs, cartoons and even the news as terrorist animals, who have no regard for human life (Fisk 125). And as Robert Fisk would say, the much films he watched, the more cartoons he saw, the more editorials he read, the more fear of the despicable, fearful, alien Muslim seemed to be spreading (127). Thus the Muslims endlessly portrayed as the sinister, evil, over-breeding and worthy of destruction (Fisk 127).Furthermore, as a egress of this, media now has equated Islam with terror and fundamentalism, so that no matter where a bomb goes off in the world, the first suspects are always Muslims (state 110). Said explains that both Israel and the United States identify fundamentalist Islam, a label which is often compressed into one word, Islam (111). Hence, the Moslem tone has been very much associated with terrorism. But so, doe s Islam really promote acts of terrorism?This paper hopes to delve into the Islamic teaching, specifically the concept of jihad, which is often pointed to be the main reason associating Islam with terrorism. The paper would also identify the flavor of jihad as compared to that of terrorism. Finally, this paper aims to conclude that amidst the negative interpretations of jihad contained in the teaching of Islam, Islam does not pin down to promote terrorism alone aims for spiritual strive in a peaceful manner.international jihad Mohammed Abdul Malek, precedent of the book entitled A Study of the Quran The Universal Guidance for Mankind, says that, jihad is often a see concept of Islam (121). Malek says that, contrary to commonly held belief that jihad exhorts Muslims to expand Islam by violent gist, jihad plain refers to a spiritual striving to attain nearness to Allah (121). Malek stresses that the doctrine of jihad never encourages state of war or violence (121).He says that it is not a set apart war against the non-believers as is commonly understood, which phrase was nevertheless coined by the West in its difference of opinion against the Muslims during the time of the Crusades, a war instigated by the Church for religious gain (Malek 122). Furthermore, he says that in that respect are opposite words in Arabic which are more appropriate to use in a war situation if war was the principal purpose of Jihad (Malek 122). Examples of which are harb which means war and Maaraka which means battle (Malek 122. ).The Quran could have used these instead of Jihad if the intention was the declaration of war (Malek 122). Malek quotes Haji Ibrahim Golightly, who explains thoroughly the question and purpose of Jihad. Golightly explains that Jihad means to strive or make an effort, usually in an Islamic context, so that anything which requires an effort to be make is Jihad and the person doing it is mujahid (122). He says that medias interpretation of jihad t hat it is fighting and killing in the charge of Allah, is not true (Malek 122).He clarifies that said efforts are certainly in the name of Allah, but not in terms of fighting and killing, but instead involves activities such as making time in a busy schedule to study the Quran going to halal butcher rather than the closest or most convenient one discussing Islam with both Muslims and non-Muslims and helping them to understand it better studying ayat or signs, both of Quran and in nature and science, in couch to increase ilm, or knowledge setting other Muslims a good example and sho assumeg non-Muslims the true way of Muslims (Malek 122).These, he says, are all examples of Jihad in daily life (Malek 122). Hence, Jihad, he explains, is the effort made not skillful against internal and external evils but also to live at peace with oneself and ones community, whether Muslim or non-Muslim (Malek 122). Malek further suggests that Jihad moldiness be explained in the context of the Quran ic verses in which it is used (Malek 122-123). Some of the typical verses based on the translation of Maulana Muhammad Alis book entitled The Religion of Islam, explains jihad in the context of the Quranic Verses (Malek 123).First, it provides that (2278) And strive hard jahidu for Allah with endeavour which is reform (Malek 123). Ali explains that jihad implies that one should exert ones self to the utmost ability, like moral, spiritual or political, for the cause of Allah and to establish Allahs Deen, without resorting to war (Malek 123). Secondly, it provides that (296) And whoever strives hard (jahada), he strives (yujahidu) only for his own soul, that is for his own benefit, for Allah is whole independent of (His) creatures (Malek 123).These verses then, as explained by Malek, show that jihad is the spiritual striving to attain nearness to Allah, and the result of this jihad is stated to be Allahs guidance for those striving his ways (123). It is a struggle to win unbelievers not of the sword but of Quran (Malek 123). In the verses cited, jihad is used in the general sense of striving hard, morally, spiritually, and in our day to day life, and implies a struggle in Allahs ways to achieve an objective, without resorting to war (Malek 124). Malek also cites the definition of Jihad from the Muslimsonline.com, which basically means the striving and refers to the unceasing effort that an individual must make towards self-improvement and self-purification (123). It also refers to the duty of Muslims, at both individual and collective level to struggle against all forms of evil, corruption, injustice, tyranny and oppressions whether committed by Muslims and non-Muslims (Malek 123). Comparing then the purpose of Jihad, which aims for spiritual striving (Malek 121), terrorism, on the otherhand aims only to endanger human life and create an environment of fear and danger.Jihad, which in its origin is a peaceful religious exercise just like how other religions hav e, it is far from what terrorism aims to propagate. Certainly comparing jihad with what terrorism intends to accomplish, there is indeed a very big difference. Aside from this, the double banal which exists in society also tends to distort or generalize Muslim as terrorists. Fisk cites that once the culprits flake out to be Americans, the word terrorism fades from the headlines and are then replaced into a word called fanatics (128). This negative media has then an adverse effect on the daily lives of the Muslims (Fisk 129).Conclusion As can be seen from the verses taken in the context of the Quran which is the best source to interpret what jihad is, it teaches spiritual striving (Malek 123) as opposed to what is communicate in the media that often associates it. As explained by Malek, Islam could have used other Arabic words which specifically refer to war instead of the word jihad if the intention was to propagate war (122). Furthermore, the phrase holy war is of Western origi n in history, which was the struggle against Muslims during that time of the Crusades (Malek 122).Terrorism on the otherhand, has no other intention but to create just about disturbance and violence which are dangerous to human life. Indeed, this is not part of the Islamic teaching manifested in the Quran. Just like other religions, which have activities in order to exercise their basic freedom of religion, so does Islam have their own sets of activities which do not at all propagate war but through means which are peaceful. Islam as a religion cosmos associated with terrorism thus often is a result of distorted views as opposed to what it really teaches.This is in general due to the influence that media has to its viewers which, as we know is a very powerful medium when it comes intercommunicate and presenting who are considered as terrorists and who are not. This does not mean however that we should tolerate acts of some Islamic groups which are with fault, but only means that there should also be some responsibility especially of persons be to the media, to report balanced news or feature shows without being biased or being prejudicial against a religion, sector or group.There must also be respect for other religions just like how the way the Western way of belief is respected. Explanation by those given by those versed in the interpretation of Quran, must also be given the chance to explain the Islamic belief and must be given a chance to also be presented to viewers. In that way, there would be a deeper understanding not only of other religions but of other cultures as well. Indeed, everyone of us is against terrorism because of the threat it brings to our daily lives.But this should not compromise respect for other religions as well. It is time that there should be a strong foreign policy toward Muslim countries (Saeed 131). There should also be some cooperation on the part of citizens of nations in reporting those responsible for terroristic acts . Only in this way, are we able to pick up the real perpetrators and bring them to justice.ReferenceFisk, Robert. The Media Stereotype Muslims as Terrorists. Islam Opposing Viewpoints. San Diego, atomic number 20 Greenhaven Press, 2000. 125-130. Malek, Mohammed. The Islamic Doctrine of Jihad Does Not Advocate Violence. Islam Opposing Viewpoints. San Diego, California Greenhaven Press, 2000. 121-123. Saeed, Kazim. Media Stereotypes Do Not Define the Image of Muslims. Islam Opposing Viewpoints. San Diego, California Greenhaven Press, 2000. 131 133. Said, Edward. The Problem of Islamic Terrorism Is Overstated. Islam Opposing Viewpoints. San Diego, California Greenhaven Press, 2000. 110-111.